讲述德国重要的哲学流派——法兰克福学派的思想内容和历史。由3sat推出。

“The cinematic spectacle has its rules, which enable one to produce satisfactory products. But dissatisfaction is the reality that must be taken as a point of departure. Whether dramatic or documentary, the cinema functions to present a false, isolated coherence as a substitute for communication and an activity that are absent. To demystify documentary cinema it is necessary to dissolve what is called its subject matter.” In this fascinating, seminal anti-film, Guy Debord articulates in full flesh his situationist manifesto, superimposing subtitles and a documentary-style commentary on a catalog of newsreel footage, book covers, rephotographed photographs, views of Paris’ neighborhoods, and seemingly candid footage of him and his friends in wandering between cafes and the street. Whereas the conventions of narrative fictional film would oblige us to separate the filmmaker Debord from both the voice of the film’s commentary and from the “character” played by Debord, a man in his late twenties pursuing a young girl who appears to be no more than seventeen. (源自: TIDF 2024)

BACKGROUND 　　Xu Tong is a documentary director. His work “Wheat Harvest”, was opposed by a small group of people for violating the privacy of sexual workers and copyright, ironically, these complaints help to let more people to know and watch this film. 　　WuHaoHao failed to film Xu Tong and used his materials about such incident as he couldn't get the copyright. Throughout the process of production, he criticized himself, the society, documentary format by deconstructing video, sound and text he got when he interview Xu Tong. Like using paper cutting, or his individual voice over to repeat the interview. 　　CONCEPT 　　The way the director criticizing documentary format by deconstructing the video, sound and text of his interview with Xu Tong inspired me to deconstruct all the Chinese characters for all the titles on the poster. 　　背景 　　徐童，紀錄片導演，他的作品《麥收》因涉及侵權與偷拍性工作者而引起小範圍反對，但諷刺地，這卻讓更多的人關注此片。 　　吳昊昊因未能得到徐童的允許，在製作該視頻作品中，所以他只能利用剪紙，或用個人旁白來重複訪問內容等方式製作。他解構視頻、聲音、文字的同時，發現原來也在批判自己、社會、和記錄片。 　　概念 　　海報的設計概念來自導演透過對紀錄片的視頻，聲音，文字，不斷解構而進行批判的這個行為，故海報中全部標題的漢字都被分拆，解構。

Melvyn Bragg explores the relationship, from 1911 to 2011, between class and culture.

Melvyn Bragg explores the relationship, from 1911 to 2011, between class and culture.

吴昊昊采访自己电影学院各个系的同学，对自己的电影学院进行批判。 　　Haohao Wu interviewed some of the classmates in the film academy and criticized the film academy.

一次穿越摩洛哥，西班牙，阿根廷，巴塔哥尼亚，墨西哥，得克萨斯州和不列颠哥伦比亚的旅行，途中你会遇见牧童以及各地的牛仔，所有这些都构成了世界上独特的，绵延不绝1500年的马文化。适用于IMAX及巨幕影院。 　　骑上马一起去探索1200年前神奇的世界牛仔历史，牵一头全美最大的牧场狂野的公牛，和马儿们一起游泳穿过阿根廷的偏远山区，在城中组织一场古摩洛哥骑兵勇士的决斗，骑马驰骋在神奇的不列颠哥伦比亚。一次全球异域风情之旅即将从马背上开始。

《文化视点》是中央电视台综艺频道（CCTV-3）由原来的《文化访谈录》改版升级的全新节目。节目总时长近60分钟，在保持原有的文化评论加访谈的节目特色的基础上，又增加了电视杂志的节目构想，成为现在集访谈、表演等形式于一体的大型综艺节目。

同史航、六神磊磊、刘恋、杜凯来一场文化野餐，精神漫游，用思辨抵抗惯性。

10集纪录片《文化广东》，每集时长30分钟，涵盖10个主题，分别为“海上丝路：广东海洋文化”“桑梓情深：广东侨乡文化”“叹享粤味：广东饮食文化”“杏林传奇：广东医药文化”“粤韵乡音：广东戏曲音乐”“筑梦南国：广东建筑文化”“丹青岭南：广东绘画艺术”“南越印坛：岭南书法篆刻”“华彩绽放：广东传统工艺”“繁花似锦：广东文化产业”。